Agni Yoga Books: References to Herbs, Flowers, Resins, Remedies

Continued from previous page on Essential Oils

AGNI YOGA
Compilation of references in the Agni Yoga books on herbs, oils, flowers, resins.
Click here to do your own searches of this treasury of the Ageless Wisdom.
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Amber Aroma/Flowers Artemesia Cedar (Deodar) Eucalyptus Flowers Freesia Mint
Musk Myrrh Pine Rose Soda (Bicarb.) Valerian Wormwood

Editor’s note: Some of these statements have been abbreviated, as there are about 27 pages of material here. All statements have been found on the Agni Yoga the search engine, if you wish to check the whole statement contextually or explore more references. The following is by no means 100% exhaustive, but it lists the main quotes. Please forward any additions or suggestions that are not found below, there may in fact already be another compilation in existence.

One must also bear in mind that many of these remedies are for the subtle constitution and “psychic energy” in its more esoteric meaning, not necessariy the physical body – though that is also a recipient.

GENERAL STATEMENTS

Fiery World I
37. The so-called herb of truth actually exists. A combination of seven plants unlocks the controlling centers and a man freely utters his thoughts. This is not hashish but an evidence of the most ancient curative factors. It was primarily used for the diagnosis of disease, for no one knows better than the man himself the causes of that which occurs in his organism. But the inner consciousness cannot reveal these secret causes without a special influence. Later, however, rulers and courts of law utilized this as a means of securing evidence, and thereby they introduced the element of compulsion. But everything coercive and artificial is contrary to the fundamentals of Existence.

Fiery World I
320. Millefolium, or “Thousand Leaves,” was the name of an ancient decoction of wild field herbs. Its significance lay in the belief that the field flora is in itself already a collective panacea. Of course such a combination of plant forces is very noteworthy; for who better than Nature can match up conformable neighbors!

Fiery World I
333. And in the process of creation all the senses are needed as means of correlation. Therefore, it is necessary to refine the senses while on Earth. With due reason a certain hermit made his daily food of herbs and leaves in order to refine his sense of taste. And when a passer-by asked his reason for this, he answered, “In order to love thee better.” Thus, each subtlety is of use in the realization of the fundamentals. … With the least effort one can obtain a vegetable diet; besides, many very nourishing herbs and roots are not utilized.

Leaves of Morya’s Garden II
145. Regarding the application of My medicines, all the powers of the vegetable kingdom must be directed toward the one aim for which they exist—the increase of vitality. It is possible to cure all ailments by the counterpoising of vitality.

Certain plants exist as reservoirs of prana. The pine trees collect it as if in electric needles. And as a bond between heaven and the depths of earth, the earth is covered with living antennae which gather and preserve the true renewing element of the spiritual tissue. Ignorance may conceal a malady, but it is better to consume it with the fire of life. Not by an artificial, depleting stimulant, but by using the life force to restore the balance.

One should not search among the minerals, because they have long ago become devoid of the effect of prana. Their destination is different. But the solar manifestation bestows life. Truly, the mineral soil provides a seeming foothold on life; but this is only a pedal, which is useless without strings. And so, My pharmacy will be directed toward the essence which is common to mankind. It will affirm vitality without any slaughter, because the plants pass easily into the next state.

Inoculations are good if the vitality is equal to them, otherwise they are like a destructive plaster. A being who possesses full vitality is in no need of inoculations; he has the so-called solar immunity. There is little vitality in the villages, because prana helps only when absorbed consciously. Nourishment of the spirit can proceed only consciously.

To the indications about medicines one should add that the skins of the musk animals were valued in Lemuria. Also, a chalice of cedar resin figured in the rituals of the consecration of the kings of the ancient Khorassan. Druids also called the chalice of cedar resin the chalice of life. And only later, with the loss of the realization of the spirit, was it replaced by blood. The fire of Zoroaster was the result of burning of the cedar resin in the chalice.

Brotherhood
148. It is right to assume that the best honey will be from places that are replete with curative herbs. It may be understood that bees bring together not mere chance combinations of their extractions.

Supermundane III
470. All those who possess a reserve of psychic energy should be treated with great care, but humanity does not even think about this. If dowsers are so valued, then those who preserve great stores of psychic energy should be valued even more! Every plant has its healing property, but its proper use must be found. The same can be said about the energy of each individual.

The effect of herbal mixtures can be extremely complex. What then can one say about the mixing of human energies? Have their combinations been studied? A medical certificate is sometimes required for marriage, and the time will come when a certificate will also be required for the quality of one’s psychic energy. Thus will be solved the problem of disharmony between people.

Letters I, 26 April 1934
3. You ask whether you should study the medicinal nature of herbs. Every knowledge is beneficial, and this field indeed is very noble and extremely interesting.

AMBER

Letters I, 1 August 1934
Everything in Cosmos is built according to one plan; hence, the great correspondence between all the organisms of the various kingdoms of nature. Therefore, when the heart energy of nature is spoken of, one must seek in every organism of nature the magnetic, vitalizing substance which corresponds to the precipitations of the energy of the heart. In the Teaching, several particularly clear examples of the precipitations of this fiery substance are mentioned. Deodar or cedar, musk and amber—all of them belong to the life-givers.

Heart
387. Rose, musk, and amber are examples of this. I am naming substances with various properties in order to suggest the dimensions of Nature’s heart.

Fiery World III
440. Fire consumes but does not create—so people think. Therefore, at first, name it psychic energy, and only to a developed consciousness speak about Fire. It is more acceptable to say that musk, phosphorus, or amber are close to psychic energy than to say they are close to Fire. The first consideration, in everything, is not to create impediments.

AROMA/FLOWERS

Heart
577. In works written by the hermits of old, one can find the statement, “Good is a fragrance, evil a poisonous stench.” Of course, this observation is usually taken as symbolic, but a deep-thinking physiologist will also understand that an instructive chemical experiment is included in this definition. The transformation of energy into aroma is a very concrete fact. When the fragrance of freesias or violets is evident, one can assume that the physical or subtle energy of a Benevolent Source is nearby.

On the other hand, the smell of decay accompanies anything low on the physical plane, as well as on the spiritual. This means that it is possible to detect the nature of a chemical reaction by smell and thereby draw still closer to making a discovery in transcendental physiology. Thus, one has to be able to approach cosmic manifestations consciously. We regard a heightened sense of smell and a purified understanding of it to be signs of a very refined state. Among the senses, smell is one of the most immediate ways of determining what is approaching. Many people will not understand that the heart will be the motive force in refinement of the sense of smell.

Whenever a being approaches, a particular mode of the inner sense of smell awakens in the flaming heart. Suffocation of the heart often occurs due to such approaches. Neither a breeze nor purification of the air will help where the very energy of evil is forming a sort of funnel, but goodness does provide relief. Likewise, the feeling in the fingertips not only is a line of defense but also a receiver that picks up hostile transmissions. The incessant battle causes disturbances in the rhythm of the heart, which is why every precaution is useful.

Aum
384. Besides investigating psychic energy by the use of color, make tests of it with sound and aroma. It is possible to obtain indicative reactions to music; furthermore, observe both the effect of distance and of the most consonant harmonies. Much is said about the influence of music upon people, but almost no illustrative experiments are carried out. One may observe the influence of music upon people’s moods, but that will be commonplace.

Indeed, it is assumed that gay music communicates joy, and sorrowful—sadness, but such deductions are insufficient. It may be ascertained what harmony most closely adjoins the psychic energy of man, what symphony can have the strongest quieting or inspiring influence upon people. Different musical compositions need to be used in tests. The very quality of harmonization will give the best indications about the paths of sound and the life of man.

Likewise, it is indispensable to investigate the influence of aromas. It is necessary to approach both fragrant flowers and different compounds, which must stimulate or diminish psychic energy. Finally, one can combine color, sound, and aroma, and observe the cooperation of all three motive forces.

Brotherhood
466. It is impossible to understand why even the simplest observations are overlooked. For example, in studying aromas insufficient attention is paid to the usefulness or harmfulness of different very pleasant odors. All flowers have a particular designation, yet so-called perfumes bear conventional floral names. No one is concerned about the usefulness of the perfumes, but the essences used to make them up are sometimes almost poisonous. It is regrettable what the teaching about color and aroma has turned into when people propose to use arsenic coloring or deadly aroma!

Fiery World I
227. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy.

Leaves of Morya’s Garden II
159. Joy is a special wisdom, as Christ said. Nothing gathers the essence of prana as well as do plants. Even pranayama may be replaced by association with plants. And it should be understood how assiduously the eye must fathom the structure of the plants. The pores of the plants are enlarged not only by the advent of new leaves and flowers, but also by the removal of dead parts. The law of Earth’s nurture affords, through the antennae of the plants, the possibility of drawing out of this reservoir by means of smell and sight the precious quality of vitality, the so-called Naturovaloris, which is acquired through conscious striving.

Valuable as are the living plants which have not lost their vitality, preparations from them dried in the sun may also be useful. But the stage of decomposition should be avoided, because decomposition is the same in everything and always attracts the most imperfect spirits. Therefore, one should watch the condition of cut flowers. The smell of decomposition must be sensed, as it is not the external appearance but the smell which manifests the symptom.

When it is not the season for flowers, it is useful to have small pine trees. Like a dynamo they accumulate vitality, and they are more effectual than right breathing. Instead of by ritual breathings one can thus receive a most condensed supply of prana. Of course, a state of rest also increases the action. Vital understanding of the power of nature will provide without magic a renovation of possibilities.

Leaves of Morya’s Garden II
128. Sound and flowers become a necessity for further flights. The sounds of the life of the spheres and the vital emanations of flowers truly enter into the recipe of Amrita. It is of great value to approach the highest ways without being a medium and without renouncing the earthly life. Where there is argument, where there is fear, where there is the germ of prejudice, there it is difficult for the white flowers. Simply, simply, simply, applying love, courage and readiness.

… The serpent of the solar plexus helps to surmount the confusion of the nerve centers; that is why the serpent was a regal symbol. When the coils of the serpent begin to curl, the organism becomes especially sensitive. Flowers transmit their vital emanation through the fibres of the tissues of the white blood corpuscles, which defend the citadel of the serpent. In nature, serpents love flowers; similarly, the serpent of the solar plexus is nourished by them.

New Era Community
182. True, true, true—people must settle themselves in tested localities. Even a bear shows greater care in selecting his den. Plants will indicate the better possibilities. Look for cedars and pines, heather and oak, grass and flowers of vivid color. Natural electrification in a locality is necessary. Large, long needles of evergreen are the best condensers of electricity. Heights above eleven thousand feet, devoid of vegetation, provide useful prana.

Supermundane
28. Urusvati has admired Our flowers, in some species of which We have indeed achieved perfection. Of first importance is the use of psychic energy because it helps vegetable growth. We also irrigate with soda and in this way act from both the outer and inner side. One can experiment widely with psychic energy, but it must be done systematically, not forgetting that much time and patience are needed. Many experiments successfully started have been ruined by lack of patience. Moreover, Our radiations are harmonized, and because of the equality of Our psychic energy, each One of the Masters can substitute for another.

People fail to understand to what extent these investigations are of use to them. Psychic energy must be interchanged. The sending of this energy to people may be fatiguing, but with vegetation there is no rebounding blow. Likewise, let us not forget that We maintain close cooperation with the Subtle World, and this reservoir can easily replenish Our energy.

It is difficult for many to imagine how cooperation can proceed between entities in three different states of consciousness, but in reality it is not so complicated. Co-workers in the subtle body are often visible. For this no ectoplasm is required, but certain chemical compounds are used that aid in the densification of the subtle body. During the last war many people had visions, but no one realized that the cause of this lay in particular chemical agents. The conditions differ to such an extent that often something causing decomposition in the physical world can serve quite the opposite purpose in the Subtle World.

Urusvati was surprised to see that flowers from the plains could survive on Our heights. It must not be thought that such acclimatization can take place quickly. Urusvati has met with her Tibetan Friend in Our flower garden. We also have many plants inside Our buildings. For many experiments it is necessary to use the vital substance of living flowers. We advise conversing with flowers more often, for these currents are very close to the Subtle World. I affirm that We apply Our Power to all that exists. Thus We have the organic unity on which I so often insist.

Letters II, 6 May 1937
1. Live flowers, preferably uncut, are always and in all cases useful because of their aroma and beauty. Vitalizing aroma drives away the low entities which seek to fasten themselves to any source of decomposition … You might be interested to know that precisely in Atlantis there existed the following custom: The deceased was not touched, but was thickly sprinkled with oil of eucalyptus and was immediately covered with the sacred shroud and showered with flowers. For three days and three nights fire was kept burning around the body in a closed circle, and immediately following the departure of the astral body, the physical body was burnt.

This is a very wisely conceived ritual. When the will is lazy, the astral body emerges lazily. Some can do everything on time, whereas others are late in everything; yet this is no reason for scorching someone’s heels! In India the discarded shell is often burnt too soon, and that may cause considerable injury to the subtle body. This information is taken from my notes about Atlantis. This ritual and the sacred shroud were called “Purificatory of Peace.”

Letters II, 7 May 1938
“Man possesses the highest gift—to know joy. The lofty brow is given in order to perceive the Highest. From the far-off worlds to the tiniest flower everything offers joy to people. A new store of strength flows at each joy, because therefrom issues tension, which opens one more gate.

For tuberculosis a decoction of the flower and even the leaves of the aloe with milk and honey is very good. Strange as it may seem, a brew of barley is also useful. Equally good is the concentration of the sun’s rays upon the afflicted parts by means of a round magnifying glass, performing a sort of rotating massage around the sick spot. Sometimes one may even permit a light burn. But certainly, all these methods should be applied only under the supervision of a physician. Any ignorant use of them will bring undesirable results. Wonderful cures are now achieved in India through the use of sun baths, which are taken precisely at early sunrise. According to all sacred teachings, at sunrise the rays of the sun are especially powerful in their healing properties.

Fiery World II
197. Mint can be useful even as an indoor plant, for the emanations of its living leaves are most subtle and natural, as are those of roses. Where one can have flowers, oils are not needed. Thus, the most alive and the most natural are the best of all. Let us not forget that mint and roses are excellent disinfectants.

CEDAR (Deodar)

Heart
387. Deodar oil [cedar] has been called the balsam of the heart. Actually, some substances belong to Nature’s heart, and their noble quality is conducive to the purification of the human heart. Rose, musk, and amber are examples of this. I am naming substances with various properties in order to suggest the dimensions of Nature’s heart.

In the Teaching, several particularly clear examples of the precipitations of this fiery substance are mentioned. Deodar or cedar, musk and amber—all of them belong to the life-givers.

Leaves of Morya’s Garden II
145. Also, a chalice of cedar resin figured in the rituals of the consecration of the kings of the ancient Khorassan [Turkmanistan/Afghanistan.] Druids also called the chalice of cedar resin the chalice of life. And only later, with the loss of the realization of the spirit, was it replaced by blood. The fire of Zoroaster was the result of burning of the cedar resin in the chalice.

New Era Community
154. When We say it is better to sleep on cedar roots, the follower can carry out easily the advice.

Agni Yoga
38. One who desires to join in cooperation must be given an opportunity to show his understanding. Thus, say to the physician, “You can show resourcefulness in applying musk, valerian, and cedar tar.” Also, one can demonstrate observation in describing the flow of life.

Agni Yoga
39. How to cleanse away the ulcers of thought of cowardice and treason? One cannot heal the aura with cedar tar. One must burn away the ulcers with the flame of shock, and must find courage to endure the pain. But how can courage be found in a state of cowardice? Terror shakes the coward, but for Us terror is entirely inadmissible. You who acquire possessions — think about their quality!

Legend of the Stone
When the Stone creaks, the enemy approaches. When comes a dream of fire over the Stone, the world is convulsed. When the Stone is tranquil, walk courageously. But do not pour wine over the Stone! Burn over it only cedar-balsam. Carry the Stone in an ivory casket.

EUCALYPTUS

Heart
465. Certain mechanical methods are also useful in photographing the aura. Before the photograph is taken, it is helpful for the participants to take musk, which stimulates the currents of energy. It is helpful to have a black velvet background and also to manifest solemnity, when possible. Naturally, it would be absurd to crowd the room with curious people who just happened to stop by. The very atmosphere of the room should be purified with eucalyptus oil. Thus, one needs to consider not only the occult conditions but also the purely hygienic ones.

You might be interested to know that precisely in Atlantis there existed the following custom: The deceased was not touched, but was thickly sprinkled with oil of eucalyptus and was immediately covered with the sacred shroud and showered with flowers. For three days and three nights fire was kept burning around the body in a closed circle, and immediately following the departure of the astral body, the physical body was burnt.

Agni Yoga
573. Long ago the significance of Manas was pointed out; it is impossible that such a treasury as the Chalice should have no importance for all that surrounds it. There can be palliative measures, such as ammonia, menthol, eucalyptus, and cedar resin. But these will only ease the symptoms whereas the real panacea will be the cultivation of psychic energy.

Letters of Helena Roerich I: Letters I, 28 August 1931
Cedar tar and other tars or resins, such as eucalyptus, are the products of the psychic energy of the trees, and therefore they are extremely beneficial for strengthening, purifying, healing, etc. Knowing these qualities, everyone should try to apply them in the best possible way. The best tar is from Siberian cedars.

FLOWERS

Leaves of Morya’s Garden II
108. Merging into the summits of Cosmos, one must find coordination with Earth. Each moment We are ready to forsake everything of Earth and at the same time We love every blossom on it. Therein lies the wisdom as to what remembrance to cherish: whether about the crown or the fragrance of freezias, the shouts of victory or the songs of shepherds. That which is the most dear but least of all belonging to us is the best load to carry on the way. Song brings us health, and blossoms will heal wounds. Therefore, I say, happy are those who understand sound and color.

From the very beginning the prophets have noted sound and color. The ancient instruction about the ringing of bells is full of meaning. Wreaths and garlands recall the understanding of healing power. According to the color of his radiation, each one is attracted by flowers. White and lilac have affinity with the purple, blue with the blue; therefore, I advise to keep more of these colors in the room. One can follow this in living flowers. Plants wisely selected according to color are more healing. I advise to have more freesias. Our Ray, with its silveriness, is more reminiscent of white flowers. Color and sound are Our best repast.

Hierarchy
316. Healing through the fragrance of flowers, resins, and seeds goes back to hoary antiquity. Thus, a rose not only possesses a similarity to musk but also prevents imperil. A garden of roses was considered by the ancients as a place of inspiration. Freesias are beneficial for the sympathetic nervous system, which vibrates so much in a Yogi. The seeds of barley are unsurpassed for the lungs. You know already about mint, about the resin of cedar and other resins. Perfumes are now bereft of meaning like all other desecrated values, yet the origin of fragrance underlies a useful but forgotten knowledge. Certainly the poisons of antiquity were very subtle. The newly invented narcotics are comparatively crude; chiefly, they destroy the intellect—in other words, precisely that which sustains the balance in all psychic experiments. A flaming heart without spiritual balance is an impossibility. Thus one must remember all details that bring one close to Hierarchy.

Agni Yoga
323. How to start on the path of Agni Yoga? Primarily, one must realize the existence of psychic energy. Then it is necessary to realize that fire is the essence of the spirit. There is no doubt that abstinence from meat is beneficial. All vegetables are good as foods, but a few, such as asparagus, celery, and garlic, are mainly medicinal.

One must take precautions against fiery sickness. The first remedy for this purpose will be the understanding and mastery of psychic energy. But, as an external purification, one may apply the essence of moru, or, as it is also called, balu. When you are asked, provide the precise formulas. Indicate moru as the primary remedy, to be added to the bath water. One can prepare a powerful extract from the juice of its leaves and roots. If this first formula is judiciously applied, you can then give the next one. The same plant may also be taken internally, with milk. But it should first be tested externally.

Also, do not hesitate to stress that valerian can be a powerful protector when one is suffering from the fiery sickness. Think about psychic energy as simply as possible. Indeed the finer energies are not manifested like thunder. They penetrate the remote layers of the atmosphere, and are manifested in especially subtle ways.

Agni Yoga
387. Among the experiments with psychic energy there are simple and useful ones. To exercise the energy on other human beings and on animals can be dangerous, because if the object is strong it can easily return a counterblow. And if the object is weak, it is wrong and harmful to subjugate it. But there is a third group — plants — which are especially useful for experiments. An experiment with plants may require several months, but it will give the best results for the mastery of one’s psychic energy.

Take several plants of the same kind and of approximately the same age. Any species can be used. Place them in the same room and observe them yourself without showing any preferences. After two months separate the plants into three groups and place them in different rooms. Be indifferent toward the first group, send your good will to the second, and send your will for destruction to the third. These transmissions should be performed at a short distance and the rhythm of Mahavan should be used.

It is helpful to have the length and intensity of these transmissions alternately increased and decreased every seven days. Three times daily is sufficient: morning, noon, and at sunset. In the morning the plants should be watered, adding a pinch of soda to the water. At sunset they should be watered with a solution of valerian. One may continue in this way, testing the plants but also conditioning oneself to the performance of rhythmic action. Poisonous plants should not be used for these experiments, nor should any of the families of lilies or ferns. In this way the emanations of psychic energy will be increased.

Afterward, one can demonstrate with interesting results the effect of psychic energy on water and on currents of air. But this requires the next, higher degree of tension. Thus, in daily life, without departing from Earth, many useful results can be attained.

Hierarchy
240. When people shall investigate not only fires and rays but also human secretions, then one may think of a change of the body. It is strange that people understand the powerful chemical processes that take place in their organisms and at the same time consider the products of these processes only as refuse. One can see how powerful is the blood or saliva. One can see what unusual strength the blood of the vegetable kingdom, valerian, transmits to a plant. Equally powerful are saliva and the other secretions of the glands. But one must observe the causes of increase and decrease of the reaction of the energy of these products. The saliva of wrath is poisonous, and the saliva of benevolence is beneficial. Is it not important to investigate such generally known manifestations, for which mechanical equipment cannot be substituted? Thus we shall again approach the lost knowledge regarding the substance of psychic energy, that mysterious Atma, which in ancient medical science was found in using the products of the glands. One must be able to oppose the fiery element by Atma, which is incombustible.

Heart
548. When agitated, it is better to eat very little. Valerian is good, and of course milk with soda is too. The heart should be eased. It is a mistake to turn to narcotics and alcohol. Of course, through the practice of Yoga agitation should be transformed into exaltation. When We see the causes, the effects, and the possibilities, the vast potential of healing by heart energy becomes clear. But since it is like a drop of some precious substance, let this energy not be squandered in unnecessary action. That is why I am repeating about how necessary it is for healer and patient to be aware of each other during the healing. It is impossible to imagine how powerfully a spark of consciousness elicits a salutary decision.

Brotherhood
472. An outflow of psychic energy is not at all susceptible to treatment by blood transfusion, but by valerian, musk, and milk with bicarbonate of soda. These basic remedies are supplemented by the psychic energy of the physician—the latter is quite essential. Our young friend possesses an excellent quality—he can give away a large quantity of energy without injuring himself, for there is none of that malice in him which usually has an enfeebling effect. Malice can produce a strong convulsion, therefore the basis of malice is not suitable.

Supermundane
32. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother’s body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism.

Letters of Helena Roerich II: Letters II, 8 June 1936
Undoubtedly the sounds caught by us but inaudible to others indicate a refinement of the center of the ear. And the pains in the solar plexus may also be connected with the refining of the sensitivity of centers. I strongly recommend taking bicarbonate of soda the moment you feel such pains. If the pain is not relieved you can repeat the dose. Soda is irreplaceable in many cases of inflammation. Remember that soda is called “sacred ashes.” It prevents excessive inflammation. In general, soda is useful in almost all diseases and is a preventative of many illnesses, therefore, do not be afraid of taking it, as well as valerian.

Letters II, 7 January 1937
As regards the accusation pertaining to valerian and musk—these remedies are used in Ayur-vedic medicine. And it is a revelation to me that Ayur-vedic medicine pertains to the Fourth Race! Once again, one may say-Learn more!

Letters II, 23 April 1938
True, musk acts differently upon people. It is said that from the best curative remedy some people draw its highest qualities, whereas others get only the very lowest. All is individual. There are people who cannot stand either musk or valerian. Of course, musk primarily increases the psychic energy and thus raises the vitality of the entire organism. Psychic energy, as the primary energy, is the very elixir of life.

FREESIA

Leaves of Morya’s Garden I
443. Why consider Us as a volcano of passions, When the freesia is Our favorite flower?

Hierarchy
316. Freesias are beneficial for the sympathetic nervous system, which vibrates so much in a Yogi.

Leaves of Morya’s Garden II

108. Merging into the summits of Cosmos, one must find coordination with Earth. Each moment We are ready to forsake everything of Earth and at the same time We love every blossom on it. Therein lies the wisdom as to what remembrance to cherish: whether about the crown or the fragrance of freezias, the shouts of victory or the songs of shepherds. That which is the most dear but least of all belonging to us is the best load to carry on the way. Song brings us health, and blossoms will heal wounds. Therefore, I say, happy are those who understand sound and color.

Leaves of Morya’s Garden I
Fortitude will carry you through, And the self-sacrificing achievements of the spirit will be transformed into the fragrance of freesias.

MINT

Agni Yoga
196. One must with equal caution guard the purity of the air in one’s sleeping room. One should remember that during the departure of the astral body the physical body remains unprotected, and if the air is poisoned, the appearance of undesirable guests is unavoidable. Mint is the best disinfectant. It also aids the astral body, which leaves the physical body more often than we think. It may at times wander aimlessly, staying close to the physical body, or it may enter upon a new course of action and gain much knowledge. The imperative duty of each one is to create the best conditions for one’s astral body.

Fiery World II
197. No one is willing to understand mint as a friend of life, ready to exercise a calming effect upon rebellious centers. No one wishes to observe the action of milk combined with soda. Thus broad is the field of observation for eyes which have been opened.

Mint can be useful even as an indoor plant, for the emanations of its living leaves are most subtle and natural, as are those of roses. Where one can have flowers, oils are not needed. Thus, the most alive and the most natural are the best of all. Let us not forget that mint and roses are excellent disinfectants.

Agni Yoga
220. Agni Yoga is not just the progressive development of human ability; it leads one to a balanced contact with the fiery cosmic energies that reach our planet at the prescribed time. This fact must be clearly understood, otherwise a succession of sicknesses will spread, and their treatment by external measures can only lead to disastrous results.

How can one be cured of these fiery illnesses? The inner fires must be utilized as a useful, psychically active force. How can one cure the pains in the spine that are caused by the awakening of Kundalini? He who knows will welcome the pains and relieve them by rubbing in mint. How can we stop the burning of the third eye when it begins to function? Is it not wiser to help its development by shielding it from the sun? Long ago people knotted their hair on the crowns of their heads in order to protect this channel. Can one stop the movement of the solar plexus when it begins to rotate? Any forcing of the solar serpent can result in injury to the brain. Equally dangerous is any interruption of the functioning of the center of the Chalice. Of course, any poisoning by narcotics, such as opium, will stop the movement of the centers; but then, decapitation would be even simpler!

One can imagine what confusion would be caused by these inexplicable movements of the centers if we did not think of them in terms of psychic energy. Strange as it may seem, a study of the physical traces of imperil can lead to an understanding of the accumulations of psychic energy. One can observe the traces of imperil in any nerve channel. But it also can be noticed that, around the granulations of this poisonous viper, is gathered another substance that absorbs it — accumulations of psychic energy are found there too, because each energy has its physical crystal.

Whoever has seen the crystals of Fohat and Materia Lucida knows how visible are the crystals of even the most subtle energies. The true direction of research will be towards the study of both the physical plane of energies and the invisible energies saturating space. The way of the metaphysician has not brought meaningful results, and the alchemist is resting in his coffin. But chemistry will uncover tangible reality when it reaches a true understanding of psychic energy and all-binding fire.

Fiery World II
197. Mint can be useful even as an indoor plant, for the emanations of its living leaves are most subtle and natural, as are those of roses. Where one can have flowers, oils are not needed. Thus, the most alive and the most natural are the best of all. Let us not forget that mint and roses are excellent disinfectants.

Letters of Helena Roerich II: Letters II, 14 May 1936
And now, with regard to mint. All kinds of mint can be used both externally and internally. In India, where there are so many intestinal diseases, essence of mint is widely used. Combined with magnesia, it is one of the best remedies. It also helps during inflammation of the centers. During the summer months, I am never without menthol and rub it thickly over the whole of my face and the back of the head, since I cannot endure heat, even in the mountains. Mint tea is definitely a good disinfectant, and in certain kinds of asthma it is also very helpful to inhale the steam from mint. The entities of the lower strata of the Subtle World do not like the smell of mint, therefore it is useful to keep it as a plant in the house.

MUSK

Heart
123. Praise doctors who give the patient a strong tonic at the beginning of every illness. It is too late to try and overtake the illness when the heart has already grown weak. The doctor’s job is to catch the illness at its inception and pour in new strength to help fight it off. That is why We first of all direct your attention to musk. But since there is not enough of this precious substance for everyone, We once more turn your attention to the plants that make up the diet of musk animals. Of course, a vegetable compound will not be as strong, but it will still serve as a curative substance with a wide array of applications. That way doctors can avoid a major enemy of humanity—all narcotics. It is not very hard to find out the composition of the diet of musk animals, and ways can also be found to get musk without killing them.

Agni Yoga
241. Can a yogi feel fatigue? Of course he can; he can even become ill. But he will know that a new store of energy must then be gathered. He will know where energy was overspent and will, without losing equanimity, make use of valerian and musk.

New Era Community
192. Anyone will understand that if the walls of your room were covered with an arsenic substance, or with a preparation of sulphur, or of resin, or mercury, or musk, then such coverings would have an influence on the condition of the organism—this is a crude example. But now ask your biochemists and technologists what influence the material of dwellings has on the physical and psychic foundation.

What is the difference between a house of brick and one of basalt, or between one of granite and one of marble, between an iron and a wooden one, between an oak and a pine one? To what kinds of organisms is an iron bed suitable and to what kinds a wooden one.

Agni Yoga
38. One who desires to join in cooperation must be given an opportunity to show his understanding. Thus, say to the physician, “You can show resourcefulness in applying musk, valerian, and cedar tar.”

Agni Yoga
172. The yogi must keep his organs of respiration pure. For this, hot milk, valerian, and mint are prescribed. The yogi must keep his stomach and his bowels pure; licorice and senna are prescribed for this. The yogi must keep his lungs pure, and for this he is given aloe, and also resins, prudently used. The yogi must keep pure the all-pervading soma, for which he must make use of musk. But purity also requires vitality of the glands.

Agni Yoga
413. It is astonishing to see what supposedly insignificant circumstances can help to ignite the flame. One such, which is always present, is a sensitivity to shocks. A straight position of the spine is also of great importance in this. But in the case of chronic curvature of the spine, musk can be used to help ignite the flame. The absorption of musk interacts with phosphorus, which restores the impeded flow of fire.

Agni Yoga
423. What is the relation between physical musk and the phosphorus of spirit? Musk is also the product of fire, but of an unconscious fire. Yet, even the crystal produced by unconscious fire contains the treasure.

Agni Yoga
495. How can cancer be cured? Of course, with psychic energy, whose crystal achieves the best healing. It is possible to utilize the accumulations of psychic energy, a true panacea for all illnesses, even for leprosy. The crystal of psychic energy can be obtained from musk, but this is a crystal of unconscious energy. Of course, there is the crystal of universal power, the Philosopher’s Stone. Here, once again, the alchemists are close to the truth. The Philosopher’s Stone, as a physical accumulation of psychic energy, is at the foundation of all life.

Agni Yoga
582. One can promote the circulation of psychic energy externally by rubbing the body with an emulsion of seven vegetable ingredients, known from antiquity. This is the same emulsion used by yogis when leaving the physical body for a lengthy period of time. It also can be applied with benefit to treat various problems, beginning with skin diseases.

This emulsion when rubbed into the body, provides the energy needed to sustain nourishment for a long time. This is similar to the taking of musk, which, as you already know, reduces one’s need for food. Give the formula for this emulsion only to those who have proved their devotion to the Teaching. There is little reason to feed the body of one who tries to deny psychic energy.

Hierarchy
186. Thus, We advise giving musk for strengthening activity, but We are definitely against narcotics which calm and deaden the intellect. How, then, will the quality of thoughts, so needed for the future life be developed if we dull it with poison? But medical science is lavish in producing living corpses.

Hierarchy
225. Pay attention to a special characteristic of all animals and birds that exude secretions similar to musk. The furs and feathers contain an oily substance, as well as heat, as if a kind of resin or mountain oil had saturated them. The plumage of the birds takes on a metallic hue, as a result of their feeding upon roots and grains that contain much psychic energy of the vegetable kingdom, in other words, of resin. Minerals also give out psychic energy through the vegetable kingdom or through the air, where the Fire of Space has the same properties as thought manifested by the spirit.

One can now understand the ancient comparison that termed thought a flame. What remarkable experiments could be performed by linking a chain of reactions of the psychic energy from minerals to the subtle body! One could observe how varied would be the reactions of the furs and feathers of certain birds and animals. Is it casual that in the ancient palaces and temples metallic peacocks were kept? One may ponder why musk animals and monal birds breed at almost equal altitudes. Are there not the same soils on the heights as in the plains? When we shall purify the atmosphere of the plains we shall have to pay attention to the depths of Earth, invoking their psychic energy.

Hierarchy
316. Healing through the fragrance of flowers, resins, and seeds goes back to hoary antiquity. Thus, a rose not only possesses a similarity to musk but also prevents imperil. A garden of roses was considered by the ancients as a place of inspiration.

You know already about mint, about the resin of cedar and other resins. Perfumes are now bereft of meaning like all other desecrated values, yet the origin of fragrance underlies a useful but forgotten knowledge. Certainly the poisons of antiquity were very subtle. The newly invented narcotics are comparatively crude; chiefly, they destroy the intellect—in other words, precisely that which sustains the balance in all psychic experiments. A flaming heart without spiritual balance is an impossibility. Thus one must remember all details that bring one close to Hierarchy.

Hierarchy
458. Besides psychic energy, musk is useful, because it strengthens the nervous system and kindles the protective net. Thus the strengthening of the centers of the heart and Chalice gives a necessary strength to the protective net. Heart, fiery Chalice, illumine ye the path of the ascending ones!

Heart
387. Actually, some substances belong to Nature’s heart, and their noble quality is conducive to the purification of the human heart. Rose, musk, and amber are examples of this. I am naming substances with various properties in order to suggest the dimensions of Nature’s heart.

Heart
534. It is wrong for people to pay no attention to the consequences of eating while irritated or agitated. Very strong poisons form during this unwise activity. Many days must go by before this poison dissolves. People should remember that hunger is far better than harmful food. I advise that a person who is feeling irritated or agitated should take milk in all its forms as a regular antidote. Soda strengthens the effect of the milk. The ability to recognize agitation is in itself a substantial step toward the education of the heart. If agitation occurs, one should be able to render it harmless, but it is often confused with fatigue. At times of agitation let us not forget about musk or certain kinds of phosphorus, the substance that is called sperm oil, and the cod-liver oil and fresh kumis that are popular among northern peoples.

Also, you remember to what an extent the Teacher sends rays at night, but even those rays will act more powerfully when one is aware of them. The silence that ancient people kept during meals had a sacred significance. But understanding of the idea of the sacred itself had healing properties. Thus, one often can strengthen the heart and nerves by keeping the goal of eating in mind when partaking of food. We are not gourmets, but every vital activity must be in harmony with its goal. Many prominent people have inadvertently poisoned themselves. Also, the Chinese used to sometimes feed enemies with livers of irritated roosters—people are so full of resourceful tricks. But in the New World everything must be directed toward the Good.

Heart
540. But a change of thought can act like musk by making the current of the nervous substance firm and steady. You already know how the rhythms of the currents change, how during atmospheric tension the vibrations of the currents grow excessively intense and even become prickly. So the old proverb about healing “like with like” comes to the fore. Of course, I am not advising that the patient be placed with his head lowered; rather, a level position is useful. The ability to impart a comfortable position to the patient helps to redirect his thought in a healing direction.

When a great Arabian mathematician was lying ill, his heart almost coming to a standstill, a friend of his was clever enough to start speaking about the solution to an algebraic problem, and the mathematician’s heart came back to life. I am citing this example so no one will suppose that petty thoughts can change the heart’s condition.

Fiery World I
58. Pulmonary plague, in certain forms, is a striking evidence of a fiery epidemic. From time to time it has visited Earth, preparing the consciousness for the possibility of calamity. Also, the type of strange coughing about which you have heard is symptomatic of this ailment.

It is manifested generally in both children and adults, and even in animals. But people prefer not to recognize this preliminary form of dreadful calamity. They will superficially attribute it to the most varied diseases; anything to keep from thinking about the unusual. All such patients should be isolated, and the dead cremated at once. People who have lost their psychic energy may easily succumb to this contagion. It can be intensified by various additional forms, both internal and external. The darkening or inflammation of the skin will suggest smallpox or scarlet fever; the majority of fiery manifestations are reflected upon the skin.

Learn to pay attention to these unusual manifestations. Musk, and hot milk with soda will be good preventives. Cold milk is not assimilated by the tissues, whereas hot milk with soda penetrates into the centers. Having tried to reduce temperature with cold applications, people often find that a mustard plaster or hot compress results in unexpected improvement. We definitely oppose cupping glasses and leeches, because they affect the heart and may be dangerous. We often send people on most dangerous missions, but at the same time We take care of their health. It is unwise to destroy a useful substance.

Fiery World I
237. Do you not think, when words elude you, as it were, that a considerable portion of your fiery energy has been directed elsewhere? One should not be astonished that fiery energy must be considerably expended when people are in widely separated countries. The fiery substance of musk can with difficulty make up for this expenditure. Thought about distant actions augments the sending of energy. One can think confusedly, as if in a drowsy state, and energy is hardly generated by this weak pressure; but the power of thought is like the lever of a pump, and the action of the pump’s piston will produce a distant attainment.

Fiery World I
315. The Chinese method of healing by means of a puncture of the corresponding centers, of which you recently read, is not curing but only a temporary relief. The ancient Egyptians produced the same reaction by pressing upon the corresponding centers. And even nowadays cupping glasses and hot poultices are in the same category. Thus, throughout life one should eliminate irritation by means of corresponding complements. The Teaching of Old China also contained the process of healing by means of heightening the vitality.

Precisely China has valued ginseng and a prolonged use of musk. Therefore, it is not to be wondered at if the latest medical research discovers aspects of the higher vitality. Likewise, one can notice the fieriness of the manifestations of vitality. May the best of physicians learn how to discern the fiery origin of the vegetable and animal lifegivers. Such experiments should not be deferred; when fiery epidemics threaten, let us not forget that like cures like.

Fiery World I
350. Hygiene of thought must be applied on both the spiritual and earthly planes. One must carry out experiments, strengthened by fiery medicines, upon the processes of thinking. One should pay attention to the action of phosphorus or of the evaporation of eucalyptus upon thinking. One should verify the extent to which thinking is improved by musk. One should gather all data in regard to various resinous oils. Finally, one must remember all the combinations that are closest to the activity of Fire. These experiments should be carried out with persons of strong fiery thinking.

Such experiments will remind one not only about vitamins but also about Agni. The efforts of physicians to concentrate not only upon internal remedies but also on the reactions of the sense of smell will produce the needed results. People are gravely sick. The dark forces endeavor to seduce with all kinds of narcotics, but the narrow boundaries of life are not broadened by stupefying the intellect. Just now spiritual vigilance is needed. One must grow to love this vigilance as a state fitting to man.

Fiery World I
405. The idea of having at least a half-hour daily for thought is good. I do not mean some special concentration. It is useful to think about the best aspect of everything that is taking place. Even small signs reflecting the best in life afford a glimpse of Light. They also stimulate the flow of gratitude and magnanimity. Such fires are equivalent to a dose of musk. Thought about the best generates aspiring tension of the nerves. The nerves should also be given work, but only Good will strengthen the nerves.

Fiery World II
180. Do not confuse fatigue with intensity. These two states, notwithstanding their complete difference, can produce similar symptoms. But fatigue must be overcome by a change of work, whereas tension must be actually increased. It would be a mistake to allow oneself to dissipate tension. One must nourish this manifest fiery power as a precious gift. Each tension is a sharpening of consciousness. Each weariness is a dulling, but in either case let us not forget to take musk. Ur. has wisely established the combination of musk with soda and valerian. Certainly the very speedy accumulation of musk by means of soda is useful, as it is also the continuation of the reaction to valerian.

All three ingredients are of a fiery nature. Not without reason was soda called, in antiquity, ashes of divine Fire, and fields of soda deposits were called sites of Devas’ encampments. Likewise valerian is especially effective in combination with musk. While musk kindles Fire, valerian sustains it as a static condition. In fatigue this fiery remedy is absorbed in order to renew the nerve centers; but in the striving of intensity there is need of prolonged combustion, in order to avoid explosions and shocks. But above all other life-giving agents is the communion with Hierarchy. Musk may dry up, but in communion with Hierarchy its strength will be promptly renewed and an inexhaustible supply of energy extended.

Fiery World II
197. Who said that musk is merely a stimulant? It can have an equilibrating importance, bringing into motion basic energies. It is regrettable when such multiform, powerful reactions are reduced to a single manifestation. The poorer the idea of it, the cruder the hypothesis. This refers also to many indicated remedies. No one thinks about the significance in synthesis of valerian. No one is willing to understand mint as a friend of life, ready to exercise a calming effect upon rebellious centers. No one wishes to observe the action of milk combined with soda. Thus broad is the field of observation for eyes which have been opened.

Mint can be useful even as an indoor plant, for the emanations of its living leaves are most subtle and natural, as are those of roses. Where one can have flowers, oils are not needed. Thus, the most alive and the most natural are the best of all. Let us not forget that mint and roses are excellent disinfectants.

Fiery World III
440. The Fiery World has its expression under the name of psychic energy. Thus will people understand more readily. Everyone will agree that there exists within him something for which there is no name in any language. Force or energy will be more readily accepted than a fiery spark. Humanity is highly opposed to Fire. Fire consumes but does not create—so people think. Therefore, at first, name it psychic energy, and only to a developed consciousness speak about Fire. It is more acceptable to say that musk, phosphorus, or amber are close to psychic energy than to say they are close to Fire. The first consideration, in everything, is not to create impediments.

Fiery World III
536. Soda is taken for the abatement of diabetes. A vegetarian diet is beneficial, especially oranges. Musk is not for diabetes, but it is useful for equilibrium. It is possible to cure diabetes in the beginning by suggestion, if the action is strong enough. Indeed, milk with soda is always good. Coffee and tea, as well as everything which generates internal alcohol, are not useful. This disease is often hereditary through a generation; therefore it is impossible to foresee the illness. Likewise, it is inadvisable to trust in all the kinds of musk from various animals. Only the musk deer has the proper diet.

Fiery World III
596. Not in temples only was valerian added to the wine, but many Greek wines knew this admixture. Thus, musk and valerian and soda can be combined.

Aum
237. It has been rightly observed that certain plants have the aroma of musk. It is useful to gather information about such plants. They will not possess all the valuable qualities of the life-giver, musk; nevertheless the useful quality of preserving vigor is inherent in them. One may sometimes observe that neighboring plants begin to take on the same scent; the roots and soil may serve as conductors.

Brotherhood
201. The best curative products are often neglected. Milk and honey are considered nutritious products, yet they have been entirely forgotten as regulators of the nervous system. When used in their pure form, they contain the precious primary energy. Precisely this quality in them must be preserved. Whereas, the sterilization of milk and the special processing of honey deprive them of their most valuable property. There remains the nutritive importance, but their basic value disappears. Indeed, it is indispensable that the products be used in their pure state. Thus, the animals and bees must be kept under healthful conditions, but all artificial purifications destroy their direct usefulness.

The ancient knowledge protected cows as sacred animals, and it wove an attractive legend about bees. But in time people lost the conscious regard for the remedies as first given to them. In the old manuals of healing, each remedy was looked upon from the standpoints of both usefulness and harmfulness. But such valuable substances as milk, honey, and musk carry no injury when they are pure. It is possible to point out many useful remedies in the plant world also, but the majority of them are best in the pure state, when the basic energy inherent in them, over and above so-called vitamins, has not been lost. The juice of carrots or radishes, or of strawberries, is best in the raw, pure state. Hence, it may be understood why the ancient Rishis subsisted on these wholesome products.

Brotherhood
472. An outflow of psychic energy is not at all susceptible to treatment by blood transfusion, but by valerian, musk, and milk with bicarbonate of soda. These basic remedies are supplemented by the psychic energy of the physician —the latter is quite essential. Our young friend possesses an excellent quality—he can give away a large quantity of energy without injuring himself, for there is none of that malice in him which usually has an enfeebling effect. Malice can produce a strong convulsion, therefore the basis of malice is not suitable.

Supermundane
495. Urusvati knows that, although the symptoms are similar, there is a difference between the process of the discharge of psychic energy and its unexpected disturbance. In the first instance, irritation of the mucous membranes is linked to the increased discharge of psychic energy, which occurs during an intensification of mental activity. Likewise, a long-distance sending of energy causes tension in the glands and tissues, which are particularly affected when the cosmic currents are unfavorable.

However, the disruption of psychic energy is not always caused by mental overwork; it may also be the result of emotional shocks or grief, or even unexpected fortunate or unfortunate events. Threatening world events may thus cause epidemics, whose diverse symptoms may be ascribed to heart disease, colds, and stomach disorders, but whose true cause—the disruption of psychic energy—is overlooked. An increase in nervous ailments may also be noted during such epidemics, but people do not realize that ultimately all illnesses are related to the nervous system. And the treatment in all cases must be not only physical, but also spiritual. A calm striving toward lofty ideals is needed, and the quiet repetition of Solomon’s saying, “And this too shall pass.” If this kind of internal suggestion is not sufficient, outside suggestion can also be applied.

In addition, you already know some useful remedies, such as nux vomica, arsenium, ferrum, and, of course, our old friend, valerian, and, in cases of fatigue, musk. Warm baths are always beneficial. There are other remedies that depend on the particular bodily system that is affected. One can relieve the symptoms of psychic disturbance in all its phases.

Such increases in disease deserve immediate attention, since all illness connected with the nerve centers can spread quickly and should be checked. Ignorance of causes always leads to bad results. And if one adds to all this the various kinds of self-poisoning, a sad picture emerges. One may grumble, “Again you want to frighten us!” But if this were so, all medical advice would seem just as frightening. If We see a new danger, We must warn you of it.

Letters of Helena Roerich I: Letters I, 28 August 1931
2. Musk is the deposit of the substance of an unconscious psychic energy, about which so much is said in the books of Agni Yoga. Musk has nothing to do with narcotics, which kill the intellect. It is not a regular stimulant in the full sense of the word. It balances the nervous system; it regulates the sympathetic nervous system which so strongly vibrates in advanced Yogis. It is also true that while using musk the demand for food lessens because psychic energy, by strengthening the nervous system, also nourishes the physical body. Dose: medium-sized or small-sized pellet once a day, but some take two such pellets at once, which is considered a strong dose. It is difficult to find a substitute for musk.

Perhaps the nearest to it is castoreum [exudate from the castor sacs of the mature beaver.] and the spermin of Dr. Pell. “Precipitation of the unconscious fire” is also a definition of the same substance, psychic energy; therefore, musk can also be considered as such a fire. The “phosphorus of spirit” is another name for that same psychic energy. And you know already that psychic energy is the most powerful, most penetrating, most transmuting energy, which protects from all diseases and from many other things. Of course, it acts in this miraculous way only when it is consciously mastered, or at least realized. But even the unconscious precipitation of this substance is most precious.

Letters I, 1 August 1934
The main power of musk is in its, so to say, “fiery laboratory”, which intensifies the forces of the centers, thus nourishing the weaker organs with fire. It must be understood that the finer organism will react positively upon being saturated with fire, while those that are influenced by earthly attractions may experience the reverse. There can be signs of temporary illness, but if in such cases musk is taken regularly these strange reactions can be prevented. The fiery property of musk is its greatest power.

It must also be understood that in a fiery organism the effect of musk is increased by the fiery centers. The power of the fiery centers should be treated with great care. The transmutation of centers, which tenses the psychic energy so powerfully, intensifies also every kind of reaction of the fiery substances! Therefore, speaking of musk, we must note the inner reaction, which tenses every fiery substance. Thus, subtle comprehension will bring subtle methods; this is the main problem for the realization of the fiery transmutation. All our aspirations must be directed toward unification of the inner with the outer, but if we rely only on the outer reactions we shall achieve merely partial results. Thus, your remark that “if the neophyte greedily uses musk and takes big doses of this precious preparation daily, he will hardly achieve any high results, as this is merely an auxiliary help” is quite correct.

Musk, according to all the ancient sources, is related to the Sun and not to Venus. And it is wrong to state that musk belongs definitely to the aphrodisiac category. It is true that the powerful balancing action of this preparation restores all normal functions of the organism, but it could not be considered to be a sexual stimulant. Although we know that by the odor of the secretions of musk left by the males in the bushes and on rocks, the females find them in the mating season, we must not forget that what merely increases an instinct in an animal may produce a consciously intensified action of the fine centers in a human being. And musk has precisely this property. Therefore, for mental work musk is especially beneficial. To the indications about medicines one should add that the skins of the musk animals were valued in Lemuria.

The researches in Ayurvedic and Tibetan medicine indicate that musk is used as an ingredient in almost all Tibetan and in many Indian medicines. In India it has been used from the most ancient times. Indian medicine is older than Arabic.

For the science of the future, it is far more important to know that musk nourishes all the nerve centers with fiery energy than to know its occult history.
Everything in Cosmos is built according to one plan; hence, the great correspondence between all the organisms of the various kingdoms of nature. Therefore, when the heart energy of nature is spoken of, one must seek in every organism of nature the magnetic, vitalizing substance which corresponds to the precipitations of the energy of the heart. In the Teaching, several particularly clear examples of the precipitations of this fiery substance are mentioned. Deodar or cedar, musk and amber—all of them belong to the life-givers.

Letters I, 5 March 1935
In the ancient Eastern pharmacopoeia musk was regarded as the remedy for restoring the balance, but obviously a great deal depends on the dose. Various organisms react to it differently. Many people simply cannot take musk, as even with a very small dose blood congestion and the pulse are increased. Therefore, in your case, I would rather advise taking five or six drops of tincture of strophanthus [from flowering plant Apocynaceae – used as homoeopathic.] three days in succession, once a day, and to repeat this fortnightly.

Letters of Helena Roerich II: Letters II, 7 December 1935
Bear in mind that one should not rely upon all types of musk from various animals. Only the musk deer eats the beneficial food which produces in the male the equilibrating substance. Therefore, the musk of the civet is not so good, for it does not contain that equilibrating substance. It can excite, but it does not strengthen. The secretion of the beaver is somewhat better; however, it is not good for prolonged use. Musk is to be found in heath-cocks, but there is little use in trying to produce the substance from them, since they possess very little. The best thing is to breed the musk deer. Of course, all varieties of musk should be considered only from a medicinal point of view. For perfumery, a substitute has already been found, the so-called muskon. One may hope that, owing to this discovery, a most valuable animal will not be totally exterminated.

Letters II, 30 March 1936
Your inquirer wants to know “How to reconcile the use of musk by the yogis with the law of love and non-causation of harm preached by the occultists” and also another worry of his, “If musk is the product of an animal organism, it must be full of animal magnetism, and therefore, together with the benefit, animal magnetism enters the yogi’s organism and pollutes it, etc. . . .” ‘We can reply that the very high Yogis, who live in different conditions created by them far from our earthly hustle and bustle, can make use of musk without the killing of animals. Precisely, this is emphasized in the books of Living Ethics. And as for the disciples who live in ordinary earthly conditions, to avoid animal magnetism they would have to become nudists and emigrate to warmer countries if they decided to adhere strictly to the law of not causing harm (in the sense in which your correspondent means it).

Letters II, 7 January 1937
As regards the accusation pertaining to valerian and musk—these remedies are used in Ayur-vedic medicine. And it is a revelation to me that Ayur-vedic medicine pertains to the Fourth Race! Once again, one may say-Learn more!

Letters II, 19 February 1937
“The ancient knowledge protected cows as sacred animals, and it wove an attractive legend about bees. But in time people lost the conscious regard for the remedies as first given to them. In the old manuals of healing, each remedy was looked upon from the standpoints of both usefulness and harmfulness. But such valuable substances as milk, honey, and musk carry no injury when they are pure. It is possible to point out many useful remedies in the plant world also, but the majority of them are best in the pure state when the basic energy inherent in them, over and above so-called vitamins, has not been lost. The juice of carrots or radishes, or of strawberries, is best in the raw, pure state. Hence it may be understood why the ancient Rishis subsisted on these wholesome products.” (Ibid., 210)

Letters II, 23 April 1938
True, musk acts differently upon people. It is said that from the best curative remedy some people draw its highest qualities, whereas others get only the very lowest. All is individual. There are people who cannot stand either musk or valerian. Of course, musk primarily increases the psychic energy and thus raises the vitality of the entire organism. Psychic energy, as the primary energy, is the very elixir of life.

MYRRH

Letters I, 9 July 1935 »
The same meaning is in the words of Christ to the sinner, Mary Magdalen, who poured myrrh on his feet. The power of faith, the power of love is that fire which transmutes all our feelings. The latter are energies which are transformed into qualities of thought and deed.

On Eastern Crossroads
Legend of the Stone
As one must be accustomed to heat and to cold, so must one become accustomed to the radiance of the Stone. Each of the bearers of the Stone must abide with it tranquilly awhile. The intoxication from Its rays is unseen but Its inner heat is mightier than radium. Unseen flows the Myrrh but the Stone rests visible upon the web of Its native land.

PINE

Letters I, 28 August 1931
The emanations of pine trees are, of course, irreplaceable. Pine trees, like electric machines, accumulate vital forces, a condensed supply of prana, or naturovaloris. The Druids considered a chalice of pine essence as a chalice of life.

It is always beneficial to have in rooms small pine trees or to spray the pine essences. In this way, the atmosphere is purified, and the undesirable entities, which are so numerous around the human emanations, are driven away.

It is useful to have small pine trees. Like a dynamo they accumulate vitality, and they are more effectual than right breathing.

Leaves of Morya’s Garden II
145. Certain plants exist as reservoirs of prana. The pine trees collect it as if in electric needles. And as a bond between heaven and the depths of earth, the earth is covered with living antennae which gather and preserve the true renewing element of the spiritual tissue.

New Era Community
142. You know what collectors of electricity pine needles are. Not only do plants serve salutarily by their extracts, but the plant emanation produces a strong effect on the surroundings. Natural electrification in a locality is necessary.

New Era Community
182. Large, long needles of evergreen are the best condensers of electricity.

Aum
393. Likewise, certain species of trees may increase or retard the action of psychic energy. Oak and pine are good, but aspen, alder, and dwarf elm are rarely of help to the energy. However, such circumstances are of secondary importance.

ROSE

Hierarchy
316. Healing through the fragrance of flowers, resins, and seeds goes back to hoary antiquity. Thus, a rose not only possesses a similarity to musk but also prevents imperil. A garden of roses was considered by the ancients as a place of inspiration.

Hierarchy
424. Roses are beneficial for Bliss. All helpful means should be assembled. Not without reason was the rose the symbol of mystery in alchemy. But nowadays rose oil is very poorly prepared.

Heart
66. Truly, a rose is a symbol of consonance, and the dominant chord of the rose’s radiation is linked with the glow of the heart. Few experiments have been conducted on the effect of sound on plants, but the ancients believed that the finest flowers grew by the temples, where the harmonies of voice and music often rang out.

Heart
387. Deodar oil has been called the balsam of the heart. Actually, some substances belong to Nature’s heart, and their noble quality is conducive to the purification of the human heart. Rose, musk, and amber are examples of this. I am naming substances with various properties in order to suggest the dimensions of Nature’s heart.

Fiery World I
214. In antiquity it was considered useful to place on the glands the roots of igniridaceae [family of plants Asparagales – the irises, meaning rainbow, referring to its many colours. There are 66 accepted genera.], but this is a very primitive way of healing, because the fiery property of these plants can be utilized far more advantageously. They can yield an extract useful for increasing the fiery activity. Apparently the ancients intended to apply the cure of like by like. Wormwood is good, and so is rose oil, which acts as a sedative, although not so quickly. Indeed, the fiery property of plants has many uses, and can enter into the composition of tonic remedies.

Fiery World I
227. People must not keep anything rotten in their houses. The presence of fermentation, or of stagnant water attracts undesirable entities. When the photographing of entities of the Subtle World becomes more advanced, it will be possible to record on film the difference between the surroundings of a bit of cheese or meat and that of a fresh rose. Obviating logical arguments, one can actually see that the forms attracted by meat are repellent. These lovers of decomposition even accompany to the mouth itself the dish fancied by them.

Also, before photographing auras one can gain experience by taking pictures of objects with their surroundings. As always, the experiment requires patience and perseverance. It should begin with indicative objects. Of the pure aromas, one must prefer the rose; it contains a very lasting oil. But it should not be forgotten that flowers should be gathered before decomposition has set in. I point out roses because they contain the greatest quantity of fiery energy. Thus, lovers of roses are near to fiery energy. The entities that feed on decomposition avoid the aromas of fiery energy. One must accept this indication in all simplicity, and just as information from a pharmacy.

Aum
397. In studying the emanations of the rose, you noticed that merely walking past the blossom had an effect upon its emanations. From this observation alone it may be seen how sensitive plants are, and how strong their reactions to man. There is also another experiment which has considerable significance. If man by his energy can project his influence to the next floor through beams and carpets, then what deductions may be made about public communities!

It is understood that human communion is possible only under conditions of complete good will. Again a moral concept becomes an actual motive force. Thus, psychology is made a most effective science. It is highly indicative of the epoch that even so-called abstract concepts become the motive forces of life. It may be asked, “Is a new epoch beginning?” Verily it has begun, because the realization of great energies is entering into life, and science is rising to new heights.

SODA (Sodium Bicarbonate Na HCO₃.)

Fiery World III
595. Soda is useful, and its usefulness is linked with Fire. Soda fields themselves have been called the ashes of a great Conflagration. Thus already in antiquity people knew the significance of soda. The surface of the Earth is covered with soda, for broad usage.

Heart
534. I advise that a person who is feeling irritated or agitated should take milk in all its forms as a regular antidote. Soda strengthens the effect of the milk. The ability to recognize agitation is in itself a substantial step toward the education of the heart. If agitation occurs, one should be able to render it harmless, but it is often confused with fatigue. At times of agitation let us not forget about musk or certain kinds of phosphorus, the substance that is called sperm oil, and the cod-liver oil and fresh kumis that are popular among northern peoples.

Fiery World II
180. Each tension is a sharpening of consciousness. Each weariness is a dulling, but in either case let us not forget to take musk. Ur. has wisely established the combination of musk with soda and valerian. Certainly the very speedy accumulation of musk by means of soda is useful, as it is also the continuation of the reaction to valerian. All three ingredients are of a fiery nature. Not without reason was soda called, in antiquity, ashes of divine Fire, and fields of soda deposits were called sites of Devas’ encampments.

Fiery World III
596. Not in temples only was valerian added to the wine, but many Greek wines knew this admixture. Thus, musk and valerian and soda can be combined.

Letters I, 18 June 1935
All the symptoms described by you are very characteristic of the partial opening of the centers. Therefore, I suggest that you be extremely careful with your health. First of all, do not overwork, and avoid colds. Then I suggest that you take bicarbonate of soda twice daily. Do not forget that there is no better remedy for pains in the lower part of the chest than bicarbonate of soda. And, in general bicarbonate of soda is a most healthful preparation. It is preventative against all sorts of diseases, including cancer. But you must make it a rule to take it daily and regularly. Especially does it help to relieve the pains and the movements in the solar plexus.

Likewise, for sore and burning throats hot milk (but not boiled) with soda is most helpful. The usual dose is one coffeespoonful to a glass. You should recommend soda to everyone. Also, take care that the stomach is not overloaded and that the bowels are kept free. Twice daily take valerian tea or valerian tincture thirty to forty drops of the latter). Bicarbonate of soda is absolutely necessary during a conflagration of the centers. It discharges the fiery energies and prevents consuming fire.

Letters of Helena Roerich II: Letters II, 8 June 1936
Undoubtedly the sounds caught by us but inaudible to others indicate a refinement of the center of the ear. And the pains in the solar plexus may also be connected with the refining of the sensitivity of centers. I strongly recommend taking bicarbonate of soda the moment you feel such pains. If the pain is not relieved you can repeat the dose. Soda is irreplaceable in many cases of inflammation. Remember that soda is called “sacred ashes.” It prevents excessive inflammation. In general, soda is useful in almost all diseases and is a preventative of many illnesses, therefore, do not be afraid of taking it, as well as valerian.

Fiery World I
58. Learn to pay attention to these unusual manifestations. Musk, and hot milk with soda will be good preventives. Cold milk is not assimilated by the tissues, whereas hot milk with soda penetrates into the centers. Having tried to reduce temperature with cold applications, people often find that a mustard plaster or hot compress results in unexpected improvement. We definitely oppose cupping glasses and leeches, because they affect the heart and may be dangerous. We often send people on most dangerous missions, but at the same time We take care of their health. It is unwise to destroy a useful substance.

Fiery World III
536. Soda is taken for the abatement of diabetes. A vegetarian diet is beneficial, especially oranges. Musk is not for diabetes, but it is useful for equilibrium. It is possible to cure diabetes in the beginning by suggestion, if the action is strong enough. Indeed, milk with soda is always good. Coffee and tea, as well as everything which generates internal alcohol, are not useful. This disease is often hereditary through a generation; therefore it is impossible to foresee the illness. Likewise, it is inadvisable to trust in all the kinds of musk from various animals. Only the musk deer has the proper diet.

VALERIAN

Agni Yoga
323. Also, do not hesitate to stress that valerian can be a powerful protector when one is suffering from the fiery sickness. Think about psychic energy as simply as possible. Indeed the finer energies are not manifested like thunder. They penetrate the remote layers of the atmosphere, and are manifested in especially subtle ways.

Agni Yoga
387. It is helpful to have the length and intensity of these transmissions alternately increased and decreased every seven days. Three times daily is sufficient: morning, noon, and at sunset. In the morning the plants should be watered, adding a pinch of soda to the water. At sunset they should be watered with a solution of valerian. One may continue in this way, testing the plants but also conditioning oneself to the performance of rhythmic action. Poisonous plants should not be used for these experiments, nor should any of the families of lilies or ferns. In this way the emanations of psychic energy will be increased.

Fiery World I
386. Among the minor narcotics beware especially of bromine. It is an extinguisher of the fires, yet is very often used in various compounds. Valerian, on the other hand, kindles the fires. Treatment with narcotics is like curing by use of snake venom. The Atlanteans used snake venom, but one can imagine of course how often such treatment was fatal. For public health one must take care that foods should not be contaminated. Over-fermented cheese and other foodstuffs filled with the poison of decomposition must not be used. Fire requires pure fuel.

Fiery World I
381. Among the prophylactics against cancer and other fiery ailments one may advise valerian. I often speak of this tonic and preventive remedy, but any prophylaxis must be systematic—every evening without fail, like the daily course of the sun.

Agni Yoga
38. Thus, say to the physician, “You can show resourcefulness in applying musk, valerian, and cedar” Also, one can demonstrate observation in describing the flow of life. One can show steadfastness in striving to the Teacher, without doubt and without prejudice.

Agni Yoga
73. At the high altitudes, one should not take valerian — which has been recommended to you — with spices, and it is harmful to consume food in the same quantities as at lower levels. The mountains are important, since they lead one out of the lower earthly conditions. On the heights one feels that one has been freed from ordinary earthly demands. Certainly, if an altitude of eleven thousand feet has a significant effect upon the astral body, then each added thousand feet has an even greater effect upon the physical body. It would be an irreparable error to try to artificially reduce the conditions on mountains to fit our lower earthly habits. Remember and apply.

Agni Yoga
172. The yogi must keep his organs of respiration pure. For this, hot milk, valerian, and mint are prescribed. The yogi must keep his stomach and his bowels pure; licorice and senna are prescribed for this. The yogi must keep his lungs pure, and for this he is given aloe, and also resins, prudently used. The yogi must keep pure the all-pervading soma, for which he must make use of musk. But purity also requires vitality of the glands.

It is a joy to know that our bodily apparatus can obtain the needed restorative energy. Fatigue from the past is happiness for the future. A new reinforcement of energy is always an advance over the past. This means that fatigue is our friend. It is because of it that the wise serpent sheds his skin. The serpent knows that the success of this regeneration depends on rest, and does not strike during the new growth. Therefore, the person who knows what in him is fatigued will wisely prescribe rest for himself, summoning other of his centers for his work.

Fiery World II
180. Ur. has wisely established the combination of musk with soda and valerian. Certainly the very speedy accumulation of musk by means of soda is useful, as it is also the continuation of the reaction to valerian. All three ingredients are of a fiery nature.

Likewise valerian is especially effective in combination with musk. While musk kindles Fire, valerian sustains it as a static condition. In fatigue this fiery remedy is absorbed in order to renew the nerve centers; but in the striving of intensity there is need of prolonged combustion, in order to avoid explosions and shocks.

Supermundane
32. Urusvati has recognized the existence of a certain substance that preserves equilibrium and provides longevity to the organism. I shall not reveal the complete composition of this substance, for it can be destructive to the physical state. Strong radioactivity is allowable in the subtle state, but can destroy the physical body. In earthly conditions even valerian can be too strong; therefore one must know how to discern the relationships between different substances. For example, during a certain experiment carried out by My Brother the strongest poison was taken, which would have been deadly for an ordinary man. But since My Brother’s body was already close to the subtle state, the action of the poison was beneficial. Many instances can be cited when a lethal poison did not cause death. The reason for this can be found in the special condition of the organism.

Letters of Helena Roerich I: Letters I, 28 August 1931
3. Valerian remains in the category of “life-givers” and its significance is equivalent to the significance of the blood in the body. Occultly, valerian is considered as the blood of the vegetable kingdom. It should be taken continuously as daily food. It can be taken in the form of a tincture, made with alcohol, but definitely without mixing with such additions as ether. Dose: ten to forty-five drops. But best of all is the valerian tea made from infusing the valerian roots in water—once or twice daily.

Letters I of Helena Roerich , 5 March 1935
In certain occult manifestations the nerves are especially discordant with the blood. The Advice is given: “During such discordance of the nerves with the bloodstream, one should maintain a special calmness and not overburden the stomach, as these congestions may be so strong and painful that they may even cause fainting.” Indeed, when the higher centers begin to work, a reverse of polarity often occurs and is frequently revealed in such fiery manifestations. But one should not direct this wave downwards toward the lower centers. Try to preserve serenity, and particularly avoid any kind of irritability. Valerian is excellent, and in some cases one should take it twice or thrice daily, but of course not so strong.

Letters I of Helena Roerich , 18 June 1935
Twice daily take valerian tea or valerian tincture (thirty to forty drops of the latter). Bicarbonate of soda is absolutely necessary during a conflagration of the centers. It discharges the fiery energies and prevents consuming fire.

WORMWOOD (Artemesia)

Fiery World I
214. In antiquity it was considered useful to place on the glands the roots of igniridaceae, but this is a very primitive way of healing, because the fiery property of these plants can be utilized far more advantageously. They can yield an extract useful for increasing the fiery activity. Apparently the ancients intended to apply the cure of like by like. Wormwood is good, and so is rose oil, which acts as a sedative, although not so quickly. Indeed, the fiery property of plants has many uses, and can enter into the composition of tonic remedies.

Fiery World III
595. Likewise oil of Artemisia (wormwood), is a powerful strengthener of the nervous system. It does not destroy, but fierily cleanses of injurious deposits.

Letters of Helena Roerich II, 23 november 1937
The oil of wormwood, when rubbed in, is beneficial for swollen glands. Also in Switzerland the physicians give a very light brew of wormwood to patients who suffer from swollen glands.

P revious page on Essential Oils

One Response to Agni Yoga Books: References to Herbs, Flowers, Resins, Remedies

Mary-Lu Lorenson says:

May 2, 2018 at 9:53 pm

A highly appreciated article so looking forward to the next
compilation.

As a heath care worker all my working life these entries are most instructive.

thank you Phillip and thank you Agni Yoga and Helena.

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